Sermon
The Tale of Two Cities
Projects/Theology/Revelation/40 - Rev 17-22 Intro — The Tale of Two Cities.md
Revelation 17–22 Introduction — The Tale of Two Cities
Session 40 | An introduction to the contrasting visions of Babylon (the harlot) and New Jerusalem (the bride). Revelation presents two cities and two women — each demanding the reader’s allegiance. Source: A2K Online Church Archive — Babylon & New Jerusalem - An Introduction to Revelation’s Two Cities
The Structure of Revelation’s Final Section
From chapter 17 through chapter 22, Revelation presents two contrasting cities personified as women:
| Babylon (Chs. 17–19) | New Jerusalem (Chs. 21–22) |
|---|---|
| A harlot / prostitute | The bride of Christ |
| Drunk on the blood of saints | Pure, prepared for her husband |
| Clothed in purple and scarlet | Clothed with the glory of God |
| Holds a golden cup of abominations | Holds the water of life |
| Rides a scarlet beast | Descends from heaven |
| Destined for destruction | Eternal and enduring |
These are not merely literal cities — they represent two realities, two value systems, two ways of life:
- Fallen Babylon = the world system organized in opposition to God; the culture of empire, self-glorification, and violence
- New Jerusalem = the people of God living under his reign; the community of the faithful, pure and prepared for Christ
Why This Introduction Is Necessary
The teacher devotes this session to orienting readers to the “two cities” framework because the details of both visions are dense and easily misunderstood. Before diving into the specifics:
- Babylon = Rome for the first readers, but Babylon is a recurring reality in every age
- New Jerusalem = the church as the bride of Christ, already descending from heaven as a present spiritual reality
- The reader must choose which city to be a citizen of
How the Two Cities Function
Revelation does not present these two cities as mere information. They are rhetorical — designed to persuade and motivate:
Babylon
- Unmasks evil — shows Rome for what it truly is rather than its propaganda
- Discourages compromise — associating with Babylon brings judgment
- Shows the end of evil — Babylon’s destruction is certain
New Jerusalem
- Gives hope — God’s people have a glorious future
- Encourages faithfulness — the reward is worth the suffering
- Defines identity — believers are citizens of heaven, not of earthly empires
The Practical Application
“This really challenged me into how I view the church today.”
The two cities call the reader to:
- Discern which “city” they are building their life in
- Reject the values of Babylon (greed, violence, self-glorification, idolatry)
- Embrace the values of New Jerusalem (faithfulness, purity, worship, love)
- Recognize that every generation has its own “Babylon” — and its own call to “come out of her”
Summary
| Babylon | New Jerusalem |
|---|---|
| Harlot | Bride |
| Drunk on blood | Clothed in righteousness |
| Worldly wealth | Divine glory |
| Destined for destruction | Eternal |
| Demands allegiance to Caesar | Calls for allegiance to the Lamb |
| Built by human empire | Built by God |
“Revelation puts two cities in front of you and says: choose. You can be a citizen of Babylon or a citizen of New Jerusalem — but you cannot be both.”